Nigerian women being trafficked into Sicily at a rapidly increasing rate -New report

Maggie Neil, is a writer and researcher based in Italy, focusing on trafficking and migration reported this story of Nigerian girls are being trafficked to Sicily, Italy for prostitution. Peace (pictured) a sex worker from Edo State is one of them. Read below:

Disheveled, barefoot and bleary-eyed, the Nigerian girls are some of the first to walk off the boats. A dream realized; they arrive in Europe — though the scene is anything but romantic.

Caskets are carried off, carrying those who didn’t survive the two-day journey across the Mediterranean, from Libya to the Sicilian port of Palermo. Babies wail and those sick and burned from the effects of the gasoline mixed with saltwater stumble towards the medical tent.
The Nigerian girls are given a plastic bag containing a liter of water, a piece of fruit and a sandwich. They’re ushered to a vinyl tent for “vulnerabili” — the vulnerable ones.
For at least 30 years, Nigerian women have been trafficked into Europe for sex work, but numbers have spiked recently. In 2014, the trickle of a few hundred women a year grew to nearly 1,500. The following year, it increased again to 5,600. In 2016, at least 11,009 Nigerian women and girls arrived on Italian shores.
These women used to arrive on planes with visas. Now, they come the “back way” — the smuggling route that has developed across Africa to bring hundreds of thousands of Africans to Europe.
Women make up a smaller percentage of total African arrivals to Europe, and aid response for them has been slow and misguided. Although the International Organization of Migration estimates that 80 percent of Nigerian females coming to Europe are trafficked, aid workers have no way of telling those seeking opportunity from those forced against their will. They hand out flyers warning against trafficking.
Time is of the essence: If officials can establish trust, girls who have not been trafficked may be less likely to become ensnared in sex work once they are in Europe. And those who were trafficked are more likely to supply details that reveal that they have been trafficked, allowing the IOM to refer them to Italy’s national anti-trafficking network, or local prosecutors, who can help them get international protection.
In the best-case scenario, they are placed in a safe house run by nuns or an NGO, which is supposed to house them for up to three years and try to integrate them into European life with school and job training, with the goal of becoming independent.
That’s the ideal scenario — but it rarely happens. Safe houses are built for a dozen women — there aren’t nearly enough to take in the thousands of women arriving.
Traffickers know this.
Before leaving for Italy, Nigerian traffickers give the girls and women a phone number for a madam, and tell them to call as soon as they arrive. Madams are older Nigerian women, sometimes former prostitutes themselves, who have climbed the organizational ranks. A younger male is also involved, working for the madam by following, watching and accompanying the young women.
After arriving, the Nigerian women are taken with other asylum-seekers to facilities around Italy, built to house them as they await their documents. Teeming with people from Nigeria, The Gambia, Eritrea and elsewhere, many of whom have been there more than a year, they’re allowed to come and go, and use cell phones.
“Madams actually recruit inside the big immigration centers,” explains Tiziana Bianchini, who works for Lotta Contro l’Emarginazione, a Milan-based organization with an anti-trafficking mission. This means that girls who may not have been trafficked run the risk of falling into criminal networks once they are in Italy.
Peace is one teen girl who, in 2013 at the age of 17, migrated by boat to Sicily and was brought to CARA of Mineo, the largest refugee camp in Europe. Located in Sicily’s eastern province of Catania, the center, once an American military base, houses more than 3,000 men and women. It has become notorious for its dubious finances and for giving residents cigarettes instead of the payments they are entitled to under Italian law.
While she still lived in the camp, Peace stopped a Nigerian man on a street nearby, and asked to borrow his phone. She dialed the number she had been told to, and spoke to the Nigerian woman on the other line. Within days she was a sex worker. “Once you make the call, you’re off. You never go back to the camp,” she says.
I met her earlier this year in a small room in Sicily where church services are held, several months after she left the street.
She’s an energetic, fast-talking, smiley young woman, whose youthful stature is nonetheless marked by a distinct confidence. She wears her hair up high, with a long braid hanging down her back, bouncing as she walks and talks in the glaring Sicilian sunlight.
Peace isn’t her real name — it’s an alias we agreed to use because she still lives in fear of her traffickers, or that she’ll be deported. Or of repercussions for her family because she didn’t finish repaying her debt.
Trafficking officials would call her a typical victim: She grew up in Benin City, in the heart of Nigeria’s poor, rural southwestern Edo State, a major source of trafficked sex workers in Europe. She’s the eldest girl from a large family — and older girls are the most likely to be trafficked. Her mother died when Peace was 16, and her father “was not caring.”
She decided to leave, feeling the pressure of needing to help her family financially, and escaping from a situation that was hurting her.
When a woman approached her, telling her she was beautiful and asking if she wanted to go to Europe, Peace agreed. She knew she’d have to work on the street, and she knew she would need to pay the woman 30,000 euros once she arrived in Europe. She completed what Nigerians call the “juju oath,” an animist, spiritual contract in which the girl agrees to be brought to Europe, and binds herself to her debt with bits of her pubic hair and blood.
The ritual is taken extremely seriously — and violation is considered justification for murder of a girl or her family.
“Back then, I just thought, f*** it,” said Peace.

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